Lovecraft - The Book

In the eldritch pantheon of Howard Phillips Lovecraft's literature, "The Book" stands as a haunting testament to the indomitable power of forbidden knowledge and the omnipresent danger it conceals. This chilling tale, steeped in an atmosphere of relentless dread, thrusts readers into a realm of cosmic horror and existential turmoil. Lovecraft's prose, like ink dripping from a tormented pen, crafts a narrative that blurs the boundary between reality and nightmare, inviting readers to peer into the abyss of the unknown.

"The Book," much like Lovecraft’s other works, is a complex study of the human condition in the face of an indifferent, and often malicious, universe. The unnamed protagonist, in his relentless pursuit of knowledge, stumbles upon a mysterious tome that promises the revelation of arcane truths. The book is a potent symbol of mankind’s insatiable curiosity and hubris, a Pandora's box of eldritch knowledge that, once opened, unleashes a torrent of unspeakable horrors.

Yet, it is in this exploration of the human psyche that Lovecraft’s narrative achieves its most potent effect. The protagonist’s descent into madness serves as a chilling reminder of the fragility of the human mind when confronted with realities beyond its comprehension. The book becomes a mirror, reflecting the protagonist's own mounting terror and paranoia.

Despite the novella’s manifold strengths, critics have noted some weaknesses in Lovecraft’s storytelling. Joshi and others have lamented the lack of character development, arguing that the protagonist is merely a conduit for Lovecraft’s exploration of cosmic horror, rather than a fully fleshed-out character. However, it could be argued that this seeming flaw is an intentional stylistic choice, designed to underscore the insignificance and impotence of man in the face of the cosmos.

Furthermore, Lovecraft's dense prose, rife with archaic terminology and intricate descriptions, can be challenging for uninitiated readers. Critics like de Camp and Dziemianowicz have argued that Lovecraft's style sometimes hampers the narrative flow and obscures the story's inherent horror. Nonetheless, for many readers and scholars, this labyrinthine prose is part of Lovecraft's appeal, lending his work a unique aesthetic that is both unsettling and mesmerizing.

“The Book” is a chilling testament to the potency and enduring appeal of Lovecraft’s brand of cosmic horror. His unique narrative style, combined with his exploration of existential themes, makes for an engrossing reading experience, despite the occasionally obfuscating prose and underdeveloped characters.

Within the broader context of Lovecraft’s works, “The Book” is a fitting addition to his canon, embodying his thematic preoccupations with forbidden knowledge, cosmic indifference, and existential dread. Critics like Cannon and Schultz have noted that, while the story may not stand out as one of his most influential works, its themes and motifs are undeniably Lovecraftian, making it a worthwhile read for any fan of his work.

In conclusion, while "The Book" is not without its flaws, it remains an essential piece of Lovecraftian literature. Its exploration of cosmic horror, coupled with Lovecraft's uniquely unsettling narrative style, ensures its place within the annals of horror literature. Despite its shortcomings, "The Book" serves as a chilling reminder of the dangers of unchecked curiosity and the terror of the unknown, themes that continue to resonate with readers today.

References:

  • Burleson, D. R. (1983). H. P. Lovecraft: A Critical Study. Wildside Press.
  • Cannon, P. (1996). The Chronology Out of Time: Dates in the Fiction of H. P. Lovecraft. Necronomicon Press.
  • de Camp, L. S. (1975). Lovecraft: A Biography. Doubleday.
  • Derleth, A. (1986). The Lovecraft Companion. Wildside Press.
  • Dziemianowicz, S. (1995). The Annotated Guide to Unknown and Unknown Worlds. Carroll & Graf.
  • Joshi, S. T. (2001). A Subtler Magick: The Writings and Philosophy of H. P. Lovecraft. Wildside Press.
  • Klein, T. E. D. (1986). Discovering H. P. Lovecraft. Starmont House.
  • Price, R. M. (1991). The New Lovecraft Circle. Random House.
  • Schultz, D. E., & Joshi, S. T. (2001). An Epicure in the Terrible: A Centennial Anthology of Essays in Honor of H. P. Lovecraft. Fairleigh Dickinson University Press.
  • Simmons, D. (2013). The Repairer of Reputations. Hippocampus Press.
  • Skal, D. J. (1990). Visions of the Unknown: The Horror Fiction of H. P. Lovecraft. Greenwood Press.
  • Wymer, N. C. (1996). The Influence of Algernon Blackwood on the Weird Tales of H.P. Lovecraft. Necronomicon Press.

Note: The works of H.P. Lovecraft are in the public domain.

The Book
By H. P. Lovecraft

My memories are very confused. There is even much doubt as to where they begin; for at times I feel appalling vistas of years stretching behind me, while at other times it seems as if the present moment were an isolated point in a grey, formless infinity. I am not even certain how I am communicating this message. While I know I am speaking, I have a vague impression that some strange and perhaps terrible mediation will be needed to bear what I say to the points where I wish to be heard. My identity, too, is bewilderingly cloudy. I seem to have suffered a great shock—perhaps from some utterly monstrous outgrowth of my cycles of unique, incredible experience.

These cycles of experience, of course, all stem from that worm-riddled book. I remember when I found it—in a dimly lighted place near the black, oily river where the mists always swirl. That place was very old, and the ceiling-high shelves full of rotting volumes reached back endlessly through windowless inner rooms and alcoves. There were, besides, great formless heaps of books on the floor and in crude bins; and it was in one of these heaps that I found the thing. I never learned its title, for the early pages were missing; but it fell open toward the end and gave me a glimpse of something which sent my senses reeling.

There was a formula—a sort of list of things to say and do—which I recognised as something black and forbidden; something which I had read of before in furtive paragraphs of mixed abhorrence and fascination penned by those strange ancient delvers into the universe’s guarded secrets whose decaying texts I loved to absorb. It was a key—a guide—to certain gateways and transitions of which mystics have dreamed and whispered since the race was young, and which lead to freedoms and discoveries beyond the three dimensions and realms of life and matter that we know. Not for centuries had any man recalled its vital substance or known where to find it, but this book was very old indeed. No printing-press, but the hand of some half-crazed monk, had traced these ominous Latin phrases in uncials of awesome antiquity.

I remember how the old man leered and tittered, and made a curious sign with his hand when I bore it away. He had refused to take pay for it, and only long afterward did I guess why. As I hurried home through those narrow, winding, mist-choked waterfront streets I had a frightful impression of being stealthily followed by softly padding feet. The centuried, tottering houses on both sides seemed alive with a fresh and morbid malignity—as if some hitherto closed channel of evil understanding had abruptly been opened. I felt that those walls and overhanging gables of mildewed brick and fungous plaster and timber—with fishy, eye-like, diamond-paned windows that leered—could hardly desist from advancing and crushing me . . . yet I had read only the least fragment of that blasphemous rune before closing the book and bringing it away.

I remember how I read the book at last—white-faced, and locked in the attic room that I had long devoted to strange searchings. The great house was very still, for I had not gone up till after midnight. I think I had a family then—though the details are very uncertain—and I know there were many servants. Just what the year was, I cannot say; for since then I have known many ages and dimensions, and have had all my notions of time dissolved and refashioned. It was by the light of candles that I read—I recall the relentless dripping of the wax—and there were chimes that came every now and then from distant belfries. I seemed to keep track of those chimes with a peculiar intentness, as if I feared to hear some very remote, intruding note among them.

Then came the first scratching and fumbling at the dormer window that looked out high above the other roofs of the city. It came as I droned aloud the ninth verse of that primal lay, and I knew amidst my shudders what it meant. For he who passes the gateways always wins a shadow, and never again can he be alone. I had evoked—and the book was indeed all I had suspected. That night I passed the gateway to a vortex of twisted time and vision, and when morning found me in the attic room I saw in the walls and shelves and fittings that which I had never seen before.

Nor could I ever after see the world as I had known it. Mixed with the present scene was always a little of the past and a little of the future, and every once-familiar object loomed alien in the new perspective brought by my widened sight. From then on I walked in a fantastic dream of unknown and half-known shapes; and with each new gateway crossed, the less plainly could I recognise the things of the narrow sphere to which I had so long been bound. What I saw about me none else saw; and I grew doubly silent and aloof lest I be thought mad. Dogs had a fear of me, for they felt the outside shadow which never left my side. But still I read more—in hidden, forgotten books and scrolls to which my new vision led me—and pushed through fresh gateways of space and being and life-patterns toward the core of the unknown cosmos.

I remember the night I made the five concentric circles of fire on the floor, and stood in the innermost one chanting that monstrous litany the messenger from Tartary had brought. The walls melted away, and I was swept by a black wind through gulfs of fathomless grey with the needle-like pinnacles of unknown mountains miles below me. After a while there was utter blackness, and then the light of myriad stars forming strange, alien constellations. Finally I saw a green-litten plain far below me, and discerned on it the twisted towers of a city built in no fashion I had ever known or read of or dreamed of. As I floated closer to that city I saw a great square building of stone in an open space, and felt a hideous fear clutching at me. I screamed and struggled, and after a blankness was again in my attic room, sprawled flat over the five phosphorescent circles on the floor. In that night’s wandering there was no more of strangeness than in many a former night’s wandering; but there was more of terror because I knew I was closer to those outside gulfs and worlds than I had ever been before. Thereafter I was more cautious with my incantations, for I had no wish to be cut off from my body and from the earth in unknown abysses whence I could never return.


 

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Pragmatic Journey is Richard (rich) Wermske's life of recovery; a spiritual journey inspired by Buddhism, a career in technology and management with linux, digital security, bpm, and paralegal stuff; augmented with gaming, literature, philosophy, art and music; and compassionate kinship with all things living -- especially cats; and people with whom I share no common language.